(I) Two major forces generated by political powerWith the three important forms

First, one body has two characteristics. Confucius said “a low-cost and sweet gift” (“Yang Jingzi”), and also said “benevolence is the one who is self” (“Yang Jingzi”), which means that he confesses that he is the same self and contains two natures. When a person “first out of common things” (“Yi Ji”) and then walked out of the sky, he not only preserved the psychological attributes similar to things such as food and sex, but also evolved into the moral attributes of “how many people who are different from birds” (“Mencius: Leave the Mother”). The former is originally good, but if it is too much or not, it is bad, so it must be overcome. The latter is benevolent and concise, and its pure and good deeds are indescribable, so we must be willful and concise.

Secondly, the crowd is divided into three categories. Confucius said, “Only the wisdom of the superior and the foolish are unchanged” (Yanghuo), which means that people can be divided into wisdom of the superior, foolish, and middle-aged people. The word “not moving” below is to praise the wisdom of the superior and foolishness of the superior and the inferior to change one’s own nature for profit. The wisdom of the supreme refers to the sage, whose “whatever wants does not transcend the rules” (“快生”) has reached its own state, so it is complete and unrestrained, and is pure and pure. The lower fool refers to the pure and straight foolish man and foolish man who acts according to nature and can secretly combine the six combinations, which is a natural state. Only middle-aged people, because of acquired instincts, have few secret conjunctions, or are not as much as possible, and are often addicted to “grabbing traps” (“Doctrine of the Mean”), and are in a differentiated state. From these three ranks, it is said that “nature is close to the distance” (“Yang Vessel”). Of course, Confucius believed that the division between psychology and morality is historical rather than ultimate. Each body can be used to replenish kung fu. One is to reflect the nature of the body and transform these two into one. If you tell Sima Niu that you “reflect on yourself and don’t feel guilty, what’s wrong with your husband” (“Yuan Qingzi”), it is to point out the essence of the natural body and the kung fu that is used to move. The two are the following: the Tao body, which proves the destiny of heaven, and the wind and movement of the world, so Confucius said “Superior” (“Qingqiu”). From the perspective of “everyone can be the silence of Shun” (“Gaozi II”), “the person who is Tu can be the silence of Yu” (“Xunzi·Natural Abuse” is cited in the following articles). However, in reality, the kung fu may be realized by oneself, or due to external circumstances, it cannot be planned in a complete way, so the individual begins to have two natures, and the population is finally divided into three levels.

Thirdly, group living is a condition that arises from government power. If a person lives alone by the chaotic nature, he will be punished by the chaotic nature, so how can he be publicly entrusted (“天子·天天天·天天天天天·天天天天”). However, Confucius said, “If the birds cannot be together, who are the same people?” (“Weizi”) Xunzi Chengzhi said, “Life cannot be as good as the group” (“King System”), which means that people actually go out of nature and reproduce by the socialization method of group living. This is the only way for people to preserve. Since it is a group living, it is necessary to handle the relationship between people and people, and people and communities, and it is necessary to generate political rights that represent public rights to protect the completion of individual lives in the community.

Fourth, the two forces and three important forms of political power. The political power representing public power is formed by scattered [1], that is, each political unit (not necessarily an individual) is a scattered position, and the bureau is a car, and the scattered position is a scattered position and the scattered position is a scattered position and the scattered position is a scattered position. However, this pipe contains three typesConstructed mechanism. Since it is a group living, two levels of friction are generated between people, people and communities. One is the friction of psychological attributes, which is the conflict of profit and desire; the other is the friction of moral attributes and psychological attributes, which is the conflict of profit. This forms three endingsIntegrity pipeline: First, moral attributes are strong, and the principle of sage controls psychological attributes, allowing our kindness to be outwardly promoted as the common sense of community, to guide profit, and to objectively transform this public opinion into a system of gifts. Its organization is an organization of public service, and its head of state is the holy sacred of public recommendation. This form is independent and has no seldom, and is at the extreme left of the political seldom coordinates. Confucius called it “Tao it with virtue and seldom to give it with gifts”